” To be without a reference point is the ultimate loneliness. It is also called enlightenment. The mind with no reference point does not resolve itself, does not fixate or grasp. How could we possibly have no reference point? To have no reference point would be to change deep-seated habitual response to the world: wanting to make it work out one way or the other. If I can’t go left or right, I will die! When we can’t go left or right, we feel like we are in a detox center. We are alone, cold turkey with all the edginess that we’ve been trying to avoid by going left or right, That edginess can feel pretty heavy.”
The above is a quote from Pema Chodron in a portion of one of her books where she writes about the Six Kinds of Loneliness (or Aloneness, as I like to think of it).
She writes about the process of becoming unstuck and how difficult that is. Unstuck from our dependence on always trying to find relief, comfort, cessation of of dis-ease and generally trying to avoid “yucky”, and all of those consternations that can range from a Pimple on the Nose on Prom Night, to Nuclear Holocaust, to This is Not What I Ordered, to Diagnosed With About Two Months To Live, etc:
The question of how to come to terms with all our discomforts. When we desperately want a reference point. That reference point usually partaking of some relief or dissociation from the perceived “problem”. This last Saturday at a day long retreat at our Berkeley temple we spend time in meditation and discussion about cultivating the 6 Kinds of Aloneness ( formulation with word “aloneness” being one that I find more resonant than the “loneliness” referred to by Pema Chodron, but that’s a personal thing, we all have to work with certain concepts for a while and allow our own minds and hearts to address a teaching in our own way). Pema Chodron offers the Six Kinds as being states that we can cultivate within ourselves, they are;
Less desire; contentment; avoiding unnecessary activity; complete discipline;; not wandering in the world of desire and, not seeking relief from ones own discursive (rationalizing), thinking.
I found all of these aspect very challenging. I won’t go into the heart of her writings here, they can be found through a simple Google search and in her books. She is a profound teacher and a perfect example of a committed trainee who continues to explore the Dharma despite daunting obstacle. A true profile in courage.
What I found most challenging, as usual is the simple fact of the matter, that once I get through reading, meditating with and discussing and ruminating over these concepts, they are nothing until I try and try, and try again, over and over, to apply these teachings, even in the smallest way, to my daily life. That is where the challenge lies for me. I am so conditioned to experience Big Ideas, Big Movement, Big Shifts, Big Drama, Big Finish, Bigger is Better in Everything, that I forget this most basic and useful little idea.
The longest journey begins with one step. Then continues with another. Then another, and so, forth…
I have to remember that change takes
Place at the imperceptible level.
The Big is always comprised of
Many Smalls bound Together in a
Concert that has Objectives that are
Not Apparent within the Thing Itself.
The White Snow in the Bright Moon
Hides. Resemble’s each the other,
Yet these two are not the same.
Contemplative Space 